Meet the IASH-CTPI Duncan Forrester and Combe Trust Fellows. IASH-CTPI Duncan Forrester Fellow IASH-CTPI Duncan Forrester Fellow: Simeon Xu The Combe Trust Fellow Combe Trust Fellow: Professor Innocent Uwah Past IASH-CTPI Duncan Forrester Fellows Caleb Froehlich IASH-CTPI Duncan Forrester Fellow, 2022-23. Dr Froehlich is working on his project: Five Objects for Art and Peacebuilding: Facilitating Constructive Relationships between Ukrainian Refugees and British Hosts. While the initial outpouring of public support to Ukrainians in the UK has been remarkable, there are already reports of a ‘concerning increase’ of relational breakdowns between Ukrainian refugees and their British sponsors. It is therefore paramount that local engagement with refugees builds compassionate and constructive relationships that will remain resilient in the face of domestic discontent and promote the peaceful co-existence of refugees and their UK hosts. Dr Froehlich’s project aims to facilitate this kind of local engagement in and around Edinburgh through cooperative art-making. Rather than focusing on artworks or artists, this project is organized around five tools and material-symbolic instruments of art-making which are prominent in Ukrainian folk culture or have been used by Ukrainian artists and artisans as ‘weapons of resistance’ against Russia – the knitting loom, the camera, the violin, the potter’s wheel, and the rolling pin. The project examines whether and how these and other associated art-making objects afford interactions for building constructive relationships between Ukrainian refugees and those in local faith-based communities through co-creative practice and process. In doing so, it will explore three primary research questions: What role do such objects play in developing compassionate and constructive relationships with Ukrainian refugees? How might they become a means of healing and visibility for refugees living in Edinburgh? And what insights might these objects provide for theologies and practices of hospitality in local churches? Dr Caleb Froehlich completed his PhD in Religion, Art, and Culture at the University of St Andrews in 2020. From 2021-2022, he was the Postdoctoral Researcher for the Templeton Religion Trust-funded ‘Investigating Art and the Sacred’ project at New College, University of Edinburgh, where he explored how audience experiences with sacred art at the 2021 and 2022 Edinburgh Festival Fringe enriched or extended their understanding of spiritual realities. His research interests include the intersection between religion, art, and culture, culturally engaged theology and biblical reception (with a focus on art and media). David Newheiser IASH-CTPI Duncan Forrester Fellow, 2022. Project: Miracles and Modern Politics During his fellowship, David worked on his second book titled Of Miracles: Political Theology and Amazemen, which considers the link between premodern miracle traditions and democratic imagination. Anglophone philosophers have argued extensively over whether belief in miracles is rationally justified, but this neglects the political stakes of medieval and early modern reflection on miracles. By reframing this literature, David aimed to show that reflection on miracles can clarify how democratic politics works - and how it can work better. David Newheiser is a Senior Research Fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University. His research addresses ethical and political questions in conversation with continental philosophy and the history of Christian thought. He is the author of Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith (Cambridge UP, 2019), and editor of The Varieties of Atheism: Connecting Religion and its Critics (University of Chicago Press, 2022), Negative Political Theology (Modern Theology, 2020), and Desire, Faith, and the Darkness of God (co-edited with Eric Bugyis, University of Notre Dame Press, 2015). C L Nash IASH-CTPI Duncan Forrester Fellow, 2021-22. Project: The Decolonizing God. Black Epistemic Challenges to White Jesus Black radical religious movements have been used to decolonize social systems, often by leveraging physical violence to achieve ultimate victory. When God is a colonizer, then movements for equality and dignity will appear antithetical to Christian mores. This project uses the KLFA as a case study to analyze Black religious subjectivity, epistemology (knowledge production) and theodical challenges to missionary rule. Similarly to Duncan Forrester’s work in India, this work considers State politics and racial caste issues as primary components of religious nationalism. Dr Nash obtained her PhD in Historical Theology from the University of Edinburgh and the University of Gloucestershire. Prior to returning to Edinburgh, she was a Visiting Scholar at the University of Leeds where she initiated a research project, Misogynoir to Mishpat (or from Hatred of Black Women to Restorative Justice). She is published in various theological blogs including with the Centre for Religion and Public Life, Leeds University, and journals including The Journal of Theology for Southern Africa. Her first book is scheduled for release soon with SCM Press. Christopher Cotter IASH-CTPI Duncan Forrester Fellow, 2020-21. Project: The Environment of Unbelief: The Everyday Entanglements of Non-Religion and Environmental Ethics in the Climate Emergency As IASH-CTPI Duncan Forrester Fellow, Chris aimed to systematically interrogate his existing body of accumulated data (using discourse analysis) to disentangle and map the everyday discourses on the environment at play amongst these predominantly ‘non-religious’ individuals. Furthermore, he supplemented this data by interviewing climate activists in both Northern Ireland and Scotland and engaged in an additional literature review of recent publications from prominent ‘non-religious’ thinkers and climate campaigners. Overall, the project aimed to provide a productive mapping of some of the ‘non-theistic’ environmental discourses at play, as well as potential avenues for fruitful conversation, collaboration, and equality across the ‘religion-related field’. Chris Cotter is a Religious Studies scholar by training, specialising in all things 'non-religious'. He completed his doctorate at Lancaster University in 2016, working with Professor Kim Knott on a thesis focusing upon the discourses on ‘religion’ in the Southside of Edinburgh, the concepts of ‘non-religion’ and ‘the secular’, and the ensuing critical and theoretical implications for Religious Studies. From September 2017 to August 2020, Chris was Leverhulme Early Career Research Fellow at the University of Edinburgh’s School of Divinity, working on a comparative study of ‘unbelief’ in Scotland and Northern Ireland. He is the author of The Critical Study of Non-Religion: Discourse, Identification and Locality (Bloomsbury, August 2020), and co-editor of a number of other works, as well as being the co-founder and co-editor-in-chief at The Religious Studies project and Treasurer of the British Association for the Study of Religions. Past Combe Trust Fellows Kateryna Budz Combe Trust Fellow, September 2022-February 2023. Project: The Ukrainian Greek Catholic Church in Galicia (1946–1968): Strategies of Survival and Resistance in the Underground During the Second World War, the West Ukrainian region of Eastern Galicia became a part of the Soviet Union. In 1946, the Greek Catholic Church, which was the Church of most Ukrainians in the region, was officially abolished through its allegedly voluntary “reunion” with the Russian Orthodox Church (ROC). Under state pressure, the majority of Greek Catholic clergymen and laypeople “reunited” with the ROC. Nonetheless, most monks and nuns as well as a part of the Greek Catholic clergy and believers refused to change the Church’s jurisdiction. The study mainly focuses on the strategies of survival and resistance employed by the Ukrainian Greek Catholics who refused to join the ROC and professed their faith clandestinely. First, the research looks at the strategies of their survival in Soviet society, including participation of young Greek Catholics in the Communist organizations and the clandestine clergy’s secular work. Concealment of faith or hiding one’s Greek Catholic identity offer a vivid example of how theology was influenced by the security context. Second, the proposed study deals with the Greek Catholics’ strategies of resistance, ranging from legal forms of protest to outright confrontation of believers with the representatives of Soviet authorities, including agents of the state security service, the KGB. By using the above survival and resistance strategies, clandestine Greek Catholics were able to preserve their denominational identity in a hostile environment up to 1990, when the UGCC was finally legalised. Dr Kateryna Budz is a scholar specialising in the history of the Ukrainian Greek Catholic Church (UGCC) in the 20th century. She holds a PhD in History from the National University of Kyiv-Mohyla Academy (2016), having completed her BA and MA studies at the same university. During the academic year 2012-2013, Kateryna Budz was a Black Sea Link Fellow at the New Europe College (Bucharest, Romania). In September-December 2014, she pursued her research as an exchange student at the Centre for European, Russian and Eurasian Studies (Toronto, Canada), and from January to October 2015 she was a DAAD Fellow at the Max Planck Institute for Social Anthropology (Halle/Saale, Germany). Her doctoral project looked at the strategies of survival and resistance employed by the clandestine Greek Catholics in the Soviet Union after official abolition of the UGCC in Galicia in 1946. During her stay at the University of Edinburgh, Dr Budz will work on turning her doctoral dissertation into a book manuscript. Professor Anthony Clark Combe Trust Fellow, September 2021-November 2021. Project: The Theater of Canonization: The Making of Jesuit Saints in Late Imperial China During the eighteenth century, the European enterprise of admiring China as a “more enlightened” analogue of the West was chiefly propelled by court Jesuits in Beijing and appropriated by Enlightenment intellectuals such as Voltaire and Leibniz. After the conclusion of the Boxer Uprising in 1900, this Western attempt to represent China as both a perfect fit with Christianity (Jesuits) and conversely a non-Christian alternative to the West (French Philosophes) had translated into a missionary effort to appreciate only a Christianized Asia. Sino-Western conflicts such as the Opium War (1839-1842) supplanted the Enlightenment imagination of an Asian “philosopher king” and replaced it with Western ambitions to transform China into a Westernized and Christianized empire. This project traces the evolution of the West’s imagination of China from the theatrical Jesuit valorizations of the early Qing (1644-1911) to the Jesuit mission in China during the late Qing that employed the celebration and canonization of Boxer era Christian martyrs to “canonize China” as an East Asian terra sancta (holy land) that was to be transformed into a “civilized” entrepot of Western culture and commodities. Anthony Clark is professor of Chinese history, the Edward B. Lindaman Endowed Chair at Whitworth University, and Fellow of the Royal Historical Society. He has studied languages and cultural history at Minzu University of China (Beijing), Taipei Language Institute (Taipei), National Taiwan Normal University (Taipei), and Alliance Française (Paris). Clark has been a recipient of several awards to conduct his research on Christianity in China, including year-long grants from the National Endowment for the Humanities, American Council of Learned Societies, the William J. Fulbright Foundation, the David L. Boren Fellowship, the Vincentian Studies Institute Grant, and the Chiang Ching-kuo Foundation Scholar’s Grant. Clark has published several scholarly books, including: Ban Gu’s History of Early China (2008); China’s Saints: Catholic Martyrdom During the Qing (2010); Beating Devils and Burning Their Books: Views of China, Japan, and the West (2010): Zhonghua Tianzhujiao xundao jianshi 中華天主教殉道簡史 [A Concise History of Catholic Martyrdom in China] (2013); A Voluntary Exile: Chinese Christianity and Cultural Confluence since 1552 (2014); Heaven in Conflict: Franciscans and the Boxer Uprising in Shanxi (2015); China’s Christianity: From Missionary to Indigenous Church (2017); China Gothic: The Bishop of Beijing and His Cathedral (2019); China’s Catholics in an Era of Transformation: Observations of an “Outsider” (2020); A Chinese Jesuit Catechism: Giulio Aleni’s Four Character Classic 四字經文 (2021). Professor Ina Merdjanova Combe Trust Fellow, September 2020-November 2020. Project: Gender-critical perspectives on interreligious dialogue for peacebuilding in the Balkans Ina Merdjanova is Visiting Professor at Coventry University’s Centre for Trust, Peace and Social Relations & Senior Researcher and Adjunct Assistant Professor at the Irish School of Ecumenics, Trinity College Dublin. She has held visiting fellowships at Oxford University, New York University, the Woodrow Wilson International Center for Scholars in Washington DC, the Netherlands Institute for Advanced Studies in the Humanities and Social Sciences, and Aleksanteri Institute at Helsinki University, among others. She is author of five books and numerous articles on religion and politics in post-communist society. Her publications include Religion as a Conversation Starter: Interreligious Dialogue for Peacebuilding in the Balkans (with Patrice Brodeur; Continuum, 2009, paperback 2011), Rediscovering the Umma: Muslims in the Balkans between Nationalism and Transnationalism (Oxford University Press, 2013, paperback 2016), and an edited volume Women and Religiosity in Orthodox Christian Contexts (forthcoming with Fordham University Press, 2021). This article was published on 2024-03-19